آية وحجة الله النينوي يدعي 32 شيخ و 55 كتاب

A man from Ninowa claims

Bismillah, Assalamu alaikum,
The following is a message from Sayyidi Shaykh Muhammad bin Yahya al-Ninowy (may Allah preserve and elevate him) written on Muharram of last year. Since we have just entered the month of Muharram, I thought it would be appropriate to share this wonderful message on Muharram and the Martyrdom of Imam Husayn (peace be upon him):

VIDEO KHUTBAH: The Message of Sayyedina Imam Husayn alyhisalaam To The Ummah

Virtues of Muharram

FROM THE PEN OF AYATULLAH AND HUJJATULLAH AL UZMA NINOWY

Bismillah Ar-Rahman Ar-Rahim

“Among the believers are Men, who delivered their promise to Allah” (Ayah 23/Surat Al-Ahzab)

If history has taught us anything, it has certainly delivered a message with unequivocal resonance; Haqq and freedom are not something that is given. Haqq and Freedom are things people take, and people are as free and on the Haqq as they want to be.
Islam, the religion of Haqq, justice and freedom came ito a place and time where oppression was the rule, slavery was a tool to humiliate the weak, killings a way to solve problems. A society fueled by feuds, raging by violence, and merely being born in the wrong family could mean eternal slavery, oppression, and stripping of any and all rights. The Beloved Holy Prophet, sallallahu alayhi wa aalihi wa sallam, emerged as the voice denouncing those ways while striving to ensure justice and equality.
By endangering himself, he -sallallahu alayhi wa aalihi wa sallam, gave us one of the most precious monotheistic gifts, namely the collective duty of self criticism.
Speak the truth though against yourself. Support the Haqq, denounce the Batel. Stand with the Haqq, abdondon the Batel.
Stand up to oppressors and tyrants, no matter of the price.
The Seerah of the Beloved Holy Prophet, sallallahu alayhi wa aalihi wa sallam, taken as a whole, may be summarized as a succession of victories of Haqq over Batel, of Justice over Tyranny, of Freedom over Slavery.
If the Beloved Prophet, sallallahu alayhi wa aalihi wa sallam, has taught us anything, then among the many, he taught us an important lesson.
One that the Qur’an amplified numerously: It does not require a majority to prevail, but rather a profoundly faithful few, who are keen to uphold the truth and sacrifice for it.
To be the example of a candle that burns itself illuminating the way for others, to give the ultimate sacrifice to enlighten the path of the truth, as the truth and only the truth shall set you free.
In a very famous Hadith, the Beloved Prophet, sallallahu alayhi wa aalihi wa sallam, says: “Husayn is from me and I am from Husayn”. The meaning entailed by this Hadith is not that I am Husayn’s grandfather, as this is an obvious fact. The meaning sheds light that Husayn is like me, Husayn’s line is similar to my line, Husayn’s message is my message, Husayn is from me and I am from Husayn.
The Ayahs and Ahadith about Ahl ul Bayt al-Athar including their Master Al-Imam Al-Husayn are numerous, that most of you know.
We are already in Muharram, and in a few days, the day of Ashura comes. A day where the Beloved of the Beloved demonstrated the highest of nobility, and offered the ultimate of sacrifices. It is no wonder, knowing that he is the grandsone of our Beloved Holy Prophet, the son of Amirul-Muminin Ali, brother of Al-Imam Al-Hasan, and a beloved son to Master, the Lady of Ahl ul Jannah Sayyidatina wa Mawlatuna Fatimah-Azzahra, sallallahu ala sayyidina Muhammad wa aalihi wa sallam.
There was a noble reason that demanded the martyrdom of Imam Husayn. The simple and obvious reason is simply to preserve Islam. Islam, Haqq, Truth, Justice, Equality, Freedom and Liberty are all precious values that demanded precious sacrifice. That, to my mind, is the supreme significance of martyrdom. But the highest honour must still lie with the symbol, who faced fearful odds and refused to surrender to evil. Rather than allow a stigma to attach to sacred things, they paid with their own lives the penalty of honour and Haqq. The begining of the batter offered by our beloved Imam Husayn was when he went from city to city, hunted about from place to place, but making no compromise with evil. Then was offered the choice of an effectual but dangerous attempt at clearing the house of God, or living at ease for himself while closing an eye on the ongoing destruction of Islam and its values. He chose the path of danger and hardships with duty and honour, and never swerved from it giving up his life freely in the absolute bravest of ways ever known to Mankind.
That briefly is the story. What is the lesson? There is ofcourse the physical suffering in martyrdom, and all sorrow and suffering claim our sympathy, —- the dearest, nearest, purest, closest to our hearts, souls and minds. The one who the Beloved Holy Prophet, sallallahu alayhi wa aalihi wa sallam, himself used to interrupt his speeches to pick him up, delay his prostration to honour and not bother him, the one whose face not only is honourable, but it is the face where The Holy Prophet’s honorable lips, face, and body touched, loved, and valued. It is that very same honorable face, that Yazid bin Mu’awiyah ibn Abi Sufyaan al-Ummayadi humiliated, slaughtered, put on the spears, and kicked…….. There are no words that can describe the pain profoundly felt in every Free Human’s mind, soul, and heart.
But there is a greater suffering than physical suffering. That is when a valiant soul seems to stand against the world; when the noblest motives of Islam are reviled and mocked; when truth seems to suffer an eclipse. It may even seem that the martyr has but to say a word of compliance, do a little deed of non-resistance; and much sorrow and suffering would be saved; and the insidious whisper comes:
But the whole battle is for man’s keeping hold of Haqq and Freedom. And that can only be done by the highest examples of man’s conduct - spiritual striving and suffering enduring firmness of faith and purpose, patience and courage where ordinary mortals would give in or be cowed down, the sacrifice of ordinary motives to supreme truth in scorn of consequence. The martyr bears witness, and the witness redeems what would otherwise be called failure. It so happened with Al-Imam Al-Husayn, the Master of the youth of Ahlul Jannah. For all were touched by the story of his martyrdom, and it gave the deathblow to the tyrant politics of Yazid bin Mu’awiyah ibn Abi Sufyaan al-Ummayadi and all the oppression it stood for. And Imam Al-Husayn being alive, more alive than ever, not only externally but living profoundly deep in our hearts, in our souls, and in our minds, has still the power to ignite the light of truth in the heart of all free, to send a message to the courageous not to bow down to evil, and to teach people not to surrender to tyranny.
There are those who until today believe that forgeries, fancy words, and booklets can mask the shining truth. Persistent attempts to distance Al-Imam Al-Husayn and his Sirah away from Ahlus Sunnah are ongoing, and more intense, and serious than ever. This Yazidi line, regardless of what banner or name they choose to brand themselves with, can no longer fool the intellectual Muslim. Their scare tactics, labeling, and “intellectual terrorism” are weapons of the past, and no longer effective for those who see. While we must pray for their guidance, we shall never fall as victims to their misguidance.
In the upcoming very sad days in our lives, and the life of every free human being, I urge myself and you To:

1. Express sadness and show sorrow for the massacre of the dearest and purest of the Family of the Beloved Prophet, sallallahu alayhi wa aalih wa sallam. It is customary to many families of Ahlul bayt to show sadness during this month.
   
2. Expressing sorrow should be manifested by sincere intentions of repentance, and believing that if you were with them, you would have been on the side of Imam Husayn, even if it costs you any and everything.
   
3. Increasing the recitation of Qur’an, and try to teach your fellow family, friends, and non-Muslims about the revolution of Imam Husayn.
   
4. Increase your Istigfaar per day, and increase your Durud on the Beloved Prophet, sallallahu alayhi wa aalihi wa sallam.
   
5. Learn the Sirah of Imam Husayn, try to benefit from it, love it, live it.
   
6. Be generous to your family: bring them water ( and remember on this day Yazid’s army prevented Imam Husayn from drinking water), bring them food and remember the things that happened.
   
7. Be thankful to Allah, and ask Him to gather you with the supporters of Imam Husayn in this Dunya, and with his supporters and companions in the Akhira.
   
8. Be on the Haqq. Just, Freedom side,and check yourself.
   
9. Make the month of Muharram a month of Al-Husayn in your life, in a step to eventually make every month a month of Al-Husayn, Grandfather of Al-Husayn, Father of Al-Husayn, Mother of Al-Husayn, Brother of Al-Husayn, and those who love and follow Al-Husayn.
   
10. This is your chance to abandon the rest and follow the best. This is your chance to connect with Al-Imam Al-Husayn. Take time, purify your heart and connect.

His story purifies our emotions. We can best honour his memory by allowing it to teach us courage and constancy.
The sacrifice of Imam Husayn comes after the Sacrifice of his father, Sayyiduna Amirul’Muminin wa Imam al-Mutaqqeen Ali bin Abi Taleb al-Hashimi, and the sacrifice of Imam Hasan, and the line of sacrifice and martyrs among Ahlul Bayt is still a line enlightening the way for generations to come. They are like stars; you will not succeed in reaching them with your hands. But like the seafaring man on the desert of waters, you choose them as your guides, and following them you will reach your destiny.
Al-Imam Al-Husayn’s message was simple and clear: Is life so dear or so sweet as to be purchased at the price of chains and slavery? Forbid it, Almighty Allah! I know not what course others may take, but as for me, give me Haqq, or give me death!

“It is better to die on your feet than to live on your knees”

Wassalamu Alaykum,
Muhammad Bin Yahya Bin Muhammad Al-Ninowy

نحن نتبع فقط النبي صلى الله عليه وسلم على علم وعمل الحافظ عبد الله بن الصديق حقيقة وشريعة بدون الطريقة الصديقية التى كان يعتقد هو أنها انتهت و(أنت) إذا صممت أن تأخذ الطريقة الصديقية فخذها من
1. المحدث التليدي بطنجة صاحب دار الحديث 2. الشيخ البقالى بطنجة 3. الشيخ الصادق بن كيران بالقصر الكبير وأي مدخل آخر ستقاسي منه
وإذا أردت الشاذلية الدرقاوية فعليك بأتباع سيدي أحمد العلاوي بالجزائر فهم رجال الله تعالى

فالحافظ عبد الله كان ترك المشيخة لأخيه السيد عبد العزيز ولم يشيخ إلا 3 مقدمين
1. المقدم  شحاتة بالأسكندرية - رحمه الله - وكان يعمل ببريد الأسكندرية وقابله درويش مع الحافظ لما زار الحافظ سيدي المرسي أبى العباس وأوصاه بدرويش كفاحا ودرويش يسمع ولا يرى
2. المقدم الصادق بن كيران بالقصر الكبير الذي بنى زاوية على نفقته  وقد قابله درويش سنة  1980 بطنجة ثم شد الرحال لزيارته سنة  2007
بعدما أحيى مولد سيدي محمد بن الصديق
3. المقدم أحمد درويش بأمريكا وكان ولا يزال فيها من الزاهدين لتيقنه بقلة جعبته من الإحسان حالا ومقالا علما وعملا

فما بال أقوام من نينوي الشيعية نزحوا لحلب ثم يذهب أحدهم ليدرس الطب بجنوب أمريكا ثم شمالها ثم يعلن نفسه أن مشيخ من الحافظ عبد الله كذبا
ويعطى الطريقة الصديقية ثم يتراجع ويطلب المشيخة من السيد حسن بالهاتف من لندن .... الخ :
فهل هذا الشخص سوف:
1. يعتذر كتابة عن تكفير سكرتيره لى واتهامه بالماسونية وأن حياده المدعى كان خطأ منه فتح باب الشر وكذا من سبنى من طلبته
2. يعتذر عن لعن لمسلم كتابة فى خطاب لى
3. يعتذر عن حذف اسمى ووضع اسمه فوق اسم زوجتى بكتاب بترجمتنا (رياض الصالحين) وهل سيحذف ذلك من موقعه
4. يحضر لى شنطتى ويبيع أغراضى خارج الشنطة كالحاسوب الذي اغتصبه رجل كاميرته ويحضر مالى وكنت سلمته 700 دولار واشتريت له نشافة ملابس كهربائية قبل سفري لما وعد بإحضار متاعي
5. يحضر صورة رخصة سيارتي المرسيدس التى تركتها فى عهدته لأتأكد أنها باسم غيري ويحولها على نيتي الأصلية لمسجد لا لشخص من معارفه كما ذكر لى
6. يحضر لى كتاب صور محمد على الذي تركته معه
7. يحصر أصول إجازات الحافظ عبد الله لى الذي تركتها عنده والورقة التي  كتب بها الحافظ أفكار بعض أصول الأحاديث
8. كل مريد فى هذه الطريقة لا يسعه إلا أن يحترمني ولا يقف موقف المحايدة إذا قل أدبه لأن قلة الأدب تؤثر على تراث الحافظ عبد الله لدي
9. يحترس من الوقوع فينا بالغيب حيث يصلنا أخباره كما حصل وأوحى للناس أننى جاهل وأنه كان يفتى من موقعنا واتهاماته الجديدة السرية التى أوحى بها للدكتور محمد على بن الصديق
11. يعلم أننى سأنشر هذا الاعتذار لمدة أراها مناسبة
12. لا يتعرض لكتببى ولا كتب الحافظ عبد الله بن الصديق رحمه الله